Visualizzazione post con etichetta Shaolin Jee Shin Wing Chun. Mostra tutti i post
Visualizzazione post con etichetta Shaolin Jee Shin Wing Chun. Mostra tutti i post

mercoledì 29 febbraio 2012

Interview with Linda Baniecki

Today we meet Linda Baniecki, one of the few woman SiFu in the world, leader of Shaolin Jee Shin Wing Chun academy of Melbourne, Australia, with Garry Baniecki.

Can you tell us anything about your life? 

I was born in Albury NSW, Australia, in 1956. Albury is on the Murray river and is the border town between New South Wales and Victoria. I was 18 months old when our family moved to Leeton, NSW. We spent the next ten years living there. I was the only female amongst 1 brother and 6 male cousins, so I definitely grew up with a bit of rough and tumble. Dad became interested in speed boats in the sixties, so I learnt to water ski when I was 8 years old. We were just the average family, but my Father quickly progressed to racing boats and through his prowess and tenacity he ended up with the fastest boat in NSW and Victoria, in his class. Through the summer, every weekend we would go boat racing. He sold his boat in 1968 and then it became the fastest boat in Australia. He is my hero, he taught me anything is possible, you just have to try. My Father was also interested in mining so he would take us into the hot, dry Australian bush. We would spend hours opal mining, in the middle of nowhere, for weeks on end every school holidays. I loved horses and got my first horse when I was ten years old. It was a small black Shetland pony that I loved dearly, but it was an evil creature. In 1969 we sold our house, bought a brand new 30 foot caravan and moved to Coleambally. The Government was building a brand new Town there. The only amenities were a service station and a school. My nearest school friend was 20 kilometres away. This is where I acquired my second horse, a big 14 hand, ex race horse, grey mare. She was to be my companion for the next four years. When I turned 15 we left Coleambally and travelled around Australia for 2 years, only to end up back in Albury, where I was born. I moved to Melbourne in 1976, where I met Garry Baniecki, my future husband and the man whom would introduce me to Wing Chun Kung Fu and martial arts. The wheels of the universe had started turning. 

When did you start with Martial Arts? 

I was a late starter in Martial Arts. I began when I was 35 years young. I had my first full contact fight at 38 years. Which goes to show anyone out there, if you are keen, age is not a barrier. 

 With who did you know Wing Chun style? 

I had never been interested in any kind of martial arts until I moved back to Melbourne to be with Garry. He was training in Wing Chun and asked me to come and try a class. His goal was to become a teacher, so if I wanted to spend some time with him and share an interest, it would be beneficial if I was interested in Wing Chun also. I figured it couldn't hurt to try, but I didn't really think that it would interest me that much. I was surprised at how much I enjoyed the activity. I loved its history and how it was developed by a women. I loved how it was mind challenging, not just robotic punching and kicking. It had science and theories behind it that boggled the mind and I was amazed at how much time it occupied my mind out of class. To my surprise, I fell in love with it very quickly and I have never stopped since that first day. 

Who were your Masters in the past? 

I began my training in 1991 and spent 12 months full time at the William Cheung Academy, where the head instructor was Sifu Dana Wong. After six months I was invited into private classes with Grand Master William Cheung. In 1992 I began my training with Master David Cheung, where I spent the next four years full time. David is William's younger brother. He spent 10 years with the infamous Wong Shung Leung. I trained in Escrima with Roland Dante' on the side for six months, while I was still training Wing Chun with Sifu David. I studied Clinical Qigong, Medical Qigong, Shaolin Hard Qigong and Tai Chi privately under Professor Shan Hui Xu for 9 years. I have trained privately with Fung Kuen in Hong Kong from the Kulo clan. His father Grand Master Fung Chun has adopted my husband and I into his wing chun Clan. 

And now? 

My husband Sifu Garry Baniecki and I operate and own an independent association, The Shaolin Jee Shin Wing Chun Academy, which offers Wing Chun and Qigong classes. We run two full time academies, one is located on the Melbourne city fringe and the other in the North Eastern suburb of Greensborough. My school has an affinity with Kulo wing chun and every two years we travel to China and meet with this sister school. While we are there we also visit other lineages and masters for a cultural exchange in Wing Chun Kung Fu. We also work with the community, by teaching Tai Chi to the public for the Living and Learning centre in Diamond creek. 

You are a SiFu. Who had proclaimed you SiFu? 

Master David Cheung proclaimed me Sifu in 1995 after training in his association for four years full time. Professor Shan Hui Xu has certified me to teach Medical Qigong, Tai Chi and Shaolin Hard Qigong. Fung Keun has sanctioned me to teach Pin Sun Kulo wing chun in Australia. 

How someone can become SiFu in your association? 

A student must achieve a Gold Sash (1st Dan Instructor level) under my wing chun system, plus, with the new government regulation on the martial arts industry, a Student must also study martial arts sports coaching with minimum level of certificate 111, if they want to teach wing chun to the public; one can also aspire to a Diploma in sports coaching or sports development. The Jee Shin Wing Chun Association is a Government Accredited Organisation and offers Nationally Recognised Sports Coaching Courses in Martial Arts to the public. 
 
Can you explain us the origin of your Wing Chun family?  

William Cheung studied wing chun under with the legendary Ip Man in Hong Kong during the 50's. William Cheung came from Hong Kong to Australia in the sixties where he resided in Canberra to study Marketing, in the seventies William decided to settle in Melbourne Australia. After Ip Man passed away in 1972, William proclaimed Ip Man had taught him a "secret" system of wing chun. This different expression of wing chun became known as the Leung Bik/Ip Man system. This story is depicted in the movie 'The Legend is Born' with Yip Chun playing Leung Bik. David Cheung studied with Wong Shun Leung in Hong Kong for 10 years. In 1982 David left Hong Kong and came to Australia. He studied William Cheung's wing chun system for the next 2 years and then started teaching at the William Cheung Academy in 1984. Early in 1992 he opened his own academy in Elizabeth St Melbourne. I started learning Pien Sun Kulo Wing Chun in 2007 under Master Fung Keun. Since then, during our visits to China, I have receive some instruction from Sifu Lau at Fung Chun's school in Shapin. Kulo Wing Chun's concepts and ideas are very similar to my system and this confirms to me that my system has a direct link to Leung Jan and the early ideas and concepts of wing chun. Kulo wing chun comes from Yim Wing Chun - Leung Yi Tai - Leung Jan- Wong Wha Sam - Fung Chun Traditional wing chun comes from Yim Wing Chun, Leung Yee Tai and Wong Wha Bo - Leung Jan - Leung Bik - Ip Man. I have also learnt Kulo wooden dummy practise and some Kulo wing chun forms. We were very privileged and honoured to have Master Fung Keun sanction my husband and I to teach his Father's system of Pien Sun wing chun kung fu in Australia and even more honoured and privileged to have Grand Master Fung Chun adopt my husband and I into his wing chun Clan. We introduce Kulo to our students once they have reached a higher level in my system. 

How many hours do you train? 

With two schools I teach 6 days per week and train or teach Wing Chun at least 20 hours per week. I teach Qigong 2 hours per week and Tai Chi 2 hours per week. I do my own personal training some mornings and at least 15 minutes before each class. 

Have you ever fight on a sport's contest? When, where and with which results? 

I entered my first competition when I was 38 years young, in 1994 Melbourne, The Australian Kung Fu Full Contact Championships - 2nd place in a round robin. Over the next ten years I competed in the National All Styles Competition travelling all around Australia. 1996 - 1999. N.A.S. Qualifiers (Vic, Brisbane, Perth, Sydney, Melbourne) - In sparring, forms, weapons and fighting - 1st, 2nd and 3rd placing. 1996 NAS National Championships Perth - Victorian Team 1997 NAS State Champion. Women's Open Black Belt Forms. 1998 NAS State Champions. Synchronized Forms 1999 NAS State Champions. Synchronized Forms 2002 Kung Fu Championships Open Demonstration using the Kwan. I was very pleased with the result as the division was all men. 2005 NAS State Champion in Veteran's Kumite fighting. I have taught many Champions in non contact fighting, forms, demonstrations and weaponry. I have also trained wing chun students to be winners in Kick Boxing, Ring Karate and Muay Thai competitions. 

How many hours per week should train a student to grow in a serious way? 

Trainees that want to become a Sifu must train 20 hours per week full time or 10 hours per week part time. The general public should do at least 2 to 4 classes (4 to 8 hours) per week to develop an average Wing Chun skill within a reasonable time. More is always better. Sometimes martial arts is not the first thing the general public think of for health and exercise. In general, citizens think of the Gym, aerobics or the latest fad to raise their health. One does not have to be a fighter to get great benefits from training in this martial art. It is such stimulating exercise for the mind and the body, uplifting action reaction time, coordination, flexibility, alertness, nimbleness, hormones for good health, weight loss, muscular definition, stimulation for the brain and the muscles. It is very under rated as far as general exercise goes. Wing Chun is general exercised with a twist, it has the added bonus of learning how to protect oneself. 

What are your thoughts on other SiFu and their methods of teaching, on others associations and Wing Chun's families? 

When living in Australia one is very limited to a variety of Wing Chun and the tendency is to feel that all Wing Chun should be the same and if it is not then it should be questioned. After my first journey to China and meeting with several different masters from different lineages, I soon realized that there is a myriad of variety in Wing Chun. After all, there are 7 different lineages stemming from China. It was wonderful to realize the great diversity of wing chun, and how all the different schools and teachers of wing chun have their own unique ideas and expressions. These different interpretations are all accepted and respected in China. It opens your mind and allows you to welcome a much larger wing chun family into your life. Some schools focused on forms and weapons while doing no Qi sao at all. Others train there forms and Qi sao very hard, while others train very soft. There were variations in Sil Lum Tao, while the basis of the form remained the same. All sword and pole forms varied from one school to the other, as did the Muk Yan Jong (wooden dummy). Even when they were from the same lineage. But in all, the core of the system remained the same. One thing was common amongst all and that was that they all had a very high skill in whatever they did. I personally don't think it matters weather a form is different, so long as it maintains the principles and concepts of the wing chun system. Wing chun is made up of concepts and theories, it is natural that each person's idea will vary, there concept of defence and attack will vary, their interpretations of the concepts will vary, how they impart their knowledge will vary, life experiences will play a big part and all are entitled to their own expression, while sticking to the core principles. Which allows for wing chun to be a very diverse martial art. All the Masters and students we met in China, welcomed us into their schools with open arms, hearts and minds, it was a very warm and unforgettable experience. I have the utmost respect for them all. They have opened my mind. 

Can we know what are the differences between your Jee Shin Wing Chun and others interpretations? 

My Jee shin wing chun originates from the Leung Bik Ip Man system. Two of Ip Man's first students from Foshan, Lon Kai and Kwok fu, state that the Leung Bik/Ip Man system is the true "Attack fighting system of wing chun". My system has an attack entry system that I have not seen in other lineages in Australia, Hong Kong or China. All Wing Chun have the three forms, Sil Lim Tao, Chum Kieu and Bui Gee. My system has an advanced version of Sil Lim Tao, incorporating large rotations and footwork. I have never seen this form in any other lineage. Our Chum Kieu and Bill Gee are very different compared to those in China and Hong Kong. Between all the different schools in China the forms all have slight variations, but ours are completely different. Our Gwun and Dao forms are also different. We use a short (6 foot) pole, instead of the traditional long pole. We tend to move around our Jong and use our footwork for repositioning where other systems will stay in front and not move as much. 

What are the fighting concepts that are focalized on into your School? 

Beginners focus on a balanced stance, basic defence and controlling the centre line, forces, range, using both arms for attack and defence, while having a big emphasis on footwork and positioning due to the fact that we are a central line system. Students need to be competent with interrupt ability while moving in and out with balance when using their wing chun. I have some really big students in my classes and being only five foot nothing, it is impossible for me to fight force on force. So stepping, simultaneous attacks and redirections of forces are key components in my teachings. The Western world has many shapes, sizes and styles of fighting. There are a lot of really big people in society today and students need to understand how to deal with each of them differently (the big and the small), this is covered more in depth at an intermediate level. Intermediate students focus on uplifting sensitivity and reflexes, while being introduced to bridging the gap and basic attacking techniques, this is also when serious development in Qi Sao begins and the Jong is introduced. At the higher levels, the students learn to attack the centre line and control the opponent, while being introduced, to the application and understanding of Dim Mak, or pressure point strikes. At this level much more time is spent on uplifting qi sao skills for close range combat, traditional weapons, advanced defence against knife and gun techniques. The Jee Shin system uses, multiple straight line attacks, single arm straight line attacks from the lead arm, simultaneous attack and defence, front kicks, groin kicks, jams, stomps, sweeps and take downs. 

Have you the 'Luk Dim Poon Kwan' form? Can you tell us something about? 

Yes we have the Kwan. I was taught Luk Dim Boon Kwan, 6 and a half point dragon pole form, from Master David Cheung. It is our long range traditional weapon, roughly 6 feet long and utilises Qi Sao concepts. I must add, that it is one of my favourite weapons. Mine is a dynamic form, using a combination of straight line attacks, deflections and defence strategies; very different again from all the pole forms I have seen in China and Hong Kong, where they use the Sarm Dim Boon Gwun - 3 and a half point long dragon pole. 

Have you the 'Bart Cham Dao' form? Can you tell us something about? 

We also have the Bart Jarm Dao and what a wonderful weapon it is. How clever were the developers to create a weapon using the same techniques from the wing chun empty hand system. Absolutely marvellous. I have been taught two forms, one from GM William Cheung and one from Master David Cheung. Even though they both have their differences, they are still quite similar and both maintain all the basic techniques and principles of the wing chun system. In my system we have adopted some of the movements from each form, making our Bart Jarm Dao, unique to Jee Shin Wing Chun system. The blending of the two forms has created a very unique dynamic form, with a good mix of attack and defence techniques. 

How does it feel to be one of the few woman SiFu in the world? 

I'm not sure how many female Sifu's are out there in the world, but I am very proud to be a part of this elite group. It took many hours of hard work, discipline and dedication to get to the place I am at now and I would not change it for anything, I feel truly blessed. I am elated to have succeeded in my art. To be one of the only woman Sifu's in the world; well, I find it quite amazing. I love my job with a great passion and it feeds my heart and soul when I transform an individual from being unconfident with no coordination, into a skilful martial artist. My goal when we first went to China (the home of Wing Chun) was to test myself and do some Qi sao with the Chinese. I figured this would give me a good idea of my own skill. To my surprise, I found myself to be a bit of a novelty because I was a female practitioner and a female Sifu. I had not thought much about this before then. A lot of the practitioners that we met on our visits to other schools, unfortunately didn't actually want to touch hands with me, because I was a woman and a woman Sifu. They did not want to be beaten by a woman. I found this to be very amusing. I did manage however to get some challengers on the journey and found I was more than capable of holding my own. I have been training for 21 years, my love for the art of Wing Chun just keeps growing and growing and I still have so much to work on. I have been working on a book for a few years now, titled 'An Expose' on Wing Chun Kung Fu'. It covers concepts and principles on the wing chun system. I am in the final stages of having it published. Hopefully in the next couple of months it will be on the shelves for sale, so keep an eye out for it. I will keep you posted.

martedì 24 gennaio 2012

Interview with Garry Baniecki

Today we meet Garry Baniecki, Founder of Shaolin Jee Shin Wing Chun academy of Melbourne, Australia.

Can you tell us anything about your life?

I was born in 1954. My parents were repatriated to Australia after the second world war. A lot of Europeans were resettled in Australia in the early 50's. My father was Polish and my Mother was born in Germany. My mother was a teenager during Hitler's reign and my Father fought the War.
Growing up in the 50's and 60's with a non Australia background was very hard. Melbourne was a tough place to live, full of racism, against the Italians, Greeks and Germans.
During the seventies, I became of age to drive a vehicle, which exposed me to more of Melbourne's sub culture of gangs and violence.
In the 50's we had the Mods and Rockers. In the sixties we had Sharpies and in the seventies we had Skin Heads. 
After the Vietnam war finished in 1972 for Australia, the Government repatriated the Vietnamese into our Society and Vietnamese gangs started to proliferate.
It was easy to avoid these Gangs. You just had to stay at home and not venture out. Being a teenager, I wasn't about to stay at home as there were dances to attend and girls to meet.
Being exposed to a lot of street violence led me to start martial arts at an early age.

Before I started my wing chun training, I had attempted various styles of martial arts, including, Goju Kai karate, Taekwondo, Escrima, and JKA (shotokan).
I trained these styles in the sixties and seventies.
When the eighties began, my martial arts took a back seat and in 1980, I started the first motorcycle courier business in Melbourne, which I operated for 10 years and sold the business in 1991. By 1988, my passion for wing chun started to engulf me and my absence at work was starting to take its toll. By 1989, I would leave work at 11am and return around 6pm. Wing chun was now my preoccupation.

When did you start with Martial Arts?

I started my first foray into Martial Arts when I was 12 years old. I started training in Ju Jitsu and Korean Karate. That was in the mid sixties. I trained for about 3 years, but only once per week, on the weekends.

With who did you know Wing Chun style?

In the mid sixties, the Bruce Lee mania came to Australia, and he became my Idol. Wing chun was not in Melbourne until William Cheung introduced it here.

Wing Chun made its debut in the late seventies with William Cheung, but I did not start wing chun until the mid 80's.

Who were your Masters in the past?

Rolland Dante (escrima) and Tino Cebrano (goju kai) were my teachers in the early days.
William Cheung, David Cheung, Professor Shan Hui Xu, Master Fung Keun from China.
I studied medical qigong and shaolin hard qigong with Professor Shan Hui Xu for nine years.

And now?

I own and operate an independent association, named shaolin jee shin wing chun.
At present I have an afinity with Kulo wing chun.

You are a SiFu. Who had proclaimed you SiFu?

I studied wing chun with William Cheung sifu for 6 years, the last 2 years full time and then spent 4 years full time and graduated to Instructor level under David Cheung sifu.
In 2007, after learning Sup Yi Lo with Master Fung Keun, he gave me permission and endorsed me to teach Pien Sun Kulo wing chun in Australia.
His father, GM Fung Chun also has adopted us into his wing chun family.

 How someone can become SiFu in your association?

A student must achieve a Gold Sash (1st Dan Instructor level) under my wing chun system, plus, with the new government regulation on the martial arts industry, a Student must also study martial arts sports coaching with minimum level of certificate 111, but one can aspire to a Diploma in sports coaching or sports development.

Can you explain us the origin of your Wing Chun family?

William Cheung studied wing chun under Ip Man in Hong Kong during the 50's. William Cheung came from Hong Kong to Australia in the sixties and went to Canberra and studied Marketing. In the seventies William decided to settle in Melbourne Australia. When Ip Man passed away in 1972, William proclaimed Ip Man had taught him a "secret" system of wing chun. This different expression of wing chun became known as the Leung Bik/Ip Man system.
David Cheung studied with Wong Shun Leung in Hong Kong for 10 years. In 1982 David came to Australia and studied William Cheung's wing chun system for the next 2 years and then started teaching at the William Cheung Academy in 1984.

I started learning Pien Sun Kulo Wing Chun in 2007 under Master Fung Keun and since then I receive some instruction from Sifu Lau at Fung Chun's school in Shapin, during our stays.
I have also learnt Kulo wooden dummy practise and some Kulo wing chun forms.

Master Fung Keun sanctioned my wife and I to teach his Father's system of Pien Sun wing chun kung fu in Australia.

Grand Master Fung Chun has also adopted my wife and I into his wing chun Clan.

How many hours do you train?

I have 2 school and teach 6 days per week. I train or teach at least 20 hours per week.
I teach Qigong 2 hours per week and teach Tai Chi for 2 hours per week.

Have you ever fight on a sport's contest? When, where and with which results?

Fung Chun and Garry Baniecki
In the seventies i got involved with underground bare knuckles fighting. I had many fights and remained undefeated. During my wing chun days, I became a Trainer for the fight team but never competed. In the nineties I became wing chun forms State Champion with Chum Kiu form.

As I started my wing chun at 30 years old, I found it more productive coaching and training athletes. I have trained many state and australian champions in sparring, forms and weaponry since 1995..

How many hours per week should train a student to grow in a serious way?

Trainees that want to become a sifu must train 20 hours per week full time or 10 hours per week part time.
The general public should do at least 2 to 4 classes (4 to 8 hours) per week to develop an average wing chun skill.

What are your thoughts on other SiFu and their methods of teaching, on others associations and Wing Chun's families?

When one starts wing chun, one will assume that all wing chun is the same. Eventually, the practitioner realizes not all wing chun is the same.

There are 7 different lineages stemming from China.

The main influences that shaped wing chun in China are;

Leung Jan - Yuan Kah San - Chan Wah Shun. Most stem from these three Masters.

Some Sifus teach hard wing chun, some teach soft wing chun, and some teach hard and soft wing chun.
The stances vary a lot from system to system.
There are many different families of wing chun around Hong Kong, China and Australia. I have touched hands with many practitioners and sifus. I have found that all wing chun schools have one thing in common; All have a very high skill of wing chun kung fu. Chi Sao among the various systems and schools are of a very high standard, as well.

Due to my trips to Kulo, I have realized that Pien Sun has many similar principles to Traditional wing chun kung fu. This leads me to believe that my lineage has its place in early wing chun ideas and concepts.
Kulo wing chun comes from Yim Wing Chun - Leung Yi Tai - Leung Jan
Traditional wing chun comes from Leung Jan - Leung Bik - Ip Man.

Can we know what are the differences between your Jee Shin Wing Chun and others interpretations?

My Jee shin wing chun originates from the Leung Bik Ip Man system. Lun Kai and Kwok fu, 2 of Ip Man's first students in Foshan, state that the Leung Bik/Ip Man system is the true "Attack fighting system of wing chun"
We have high kicks in our system and an attack entry system that I haven't seen in China or Hong Kong.
Most wing chun systems have the 3 empty hand forms but we have 4 forms. The fourth is called advanced SLT.
Our other 2 empty hand forms, chum kiu and biu gee are very different from what you see in China and Hong Kong.
Most forms are similar with slight variations, but our forms a totally different.
Our weapons forms are very different also. Our Jong form is very different as well.

The Chan Wah Shun legacy of wing chun in Shunde, China is the most unusual style of wing chun. It also differs greatly from the mainstream wing chun.

What are the fighting concepts that are focalized on into your School?

Our fighting concepts concentrate on Attack method. In Australia, due to multi culture, there are a lot of "big" people, Africans, middle Easterners and Europeans, so we spend more time on learning techniques against charging, boxer attacks, muay thai fighters, kicking and defenses against attacks with sticks and knives.
Chi Sao also plays an important role in developing close range fighting skills.
Initially the practitioner will learn all the basic skills in self defense and then the system turns to attack and control to dim mak targets.

Have you the 'Luk Dim Poon Kwan' form? Can you tell us something about?

6 1/2 point dragon pole. I have been taught a version from William which is different to the dragon pole that David Cheung taught me. It does not matter as long as the wing chun concepts are covered in the form.

Have you the 'Bart Cham Dao' form? Can you tell us something about?

Again, I have learnt two "8 slash butterfly sword" forms, one from william and one from David, and they do vary again.

The butterfly sword forms in China are very different and the pole form is usually Sarm Dim Boon Gwun - 3 1/2 point Dragon pole.